Training for awareness of one's own spirituality: A key factor in overcoming barriers to the provision of spiritual care to advanced cancer patients by doctors and nurses.


Journal

Palliative & supportive care
ISSN: 1478-9523
Titre abrégé: Palliat Support Care
Pays: England
ID NLM: 101232529

Informations de publication

Date de publication:
06 2019
Historique:
pubmed: 7 9 2018
medline: 24 3 2020
entrez: 7 9 2018
Statut: ppublish

Résumé

When patients feel spiritually supported by staff, we find increased use of hospice and reduced use of aggressive treatments at end of life, yet substantial barriers to staff spiritual care provision still exist. We aimed to study these barriers in a new cultural context and analyzed a new subgroup with "unrealized potential" for improved spiritual care provision: those who are positively inclined toward spiritual care yet do not themselves provide it. We distributed the Religion and Spirituality in Cancer Care Study via the Middle East Cancer Consortium to physicians and nurses caring for advanced cancer patients. Survey items included how often spiritual care should be provided, how often respondents themselves provide it, and perceived barriers to spiritual care provision.ResultWe had 770 respondents (40% physicians, 60% nurses) from 14 Middle Eastern countries. The results showed that 82% of respondents think staff should provide spiritual care at least occasionally, but 44% provide spiritual care less often than they think they should. In multivariable analysis of respondents who valued spiritual care yet did not themselves provide it to their most recent patients, predictors included low personal sense of being spiritual (p < 0.001) and not having received training (p = 0.02; only 22% received training). How "developed" a country is negatively predicted spiritual care provision (p < 0.001). Self-perceived barriers were quite similar across cultures.Significance of resultsDespite relatively high levels of spiritual care provision, we see a gap between desirability and actual provision. Seeing oneself as not spiritual or only slightly spiritual is a key factor demonstrably associated with not providing spiritual care. Efforts to increase spiritual care provision should target those in favor of spiritual care provision, promoting training that helps participants consider their own spirituality and the role that it plays in their personal and professional lives.

Identifiants

pubmed: 30187841
pii: S147895151800055X
doi: 10.1017/S147895151800055X
doi:

Types de publication

Journal Article Research Support, Non-U.S. Gov't

Langues

eng

Sous-ensembles de citation

IM

Pagination

345-352

Auteurs

Gil Bar-Sela (G)

Division of Oncology,Rambam Health Care Campus,Haifa,Israel.

Michael J Schultz (MJ)

Division of Oncology,Rambam Health Care Campus,Haifa,Israel.

Karima Elshamy (K)

Faculty of Nursing,Mansoura University,Mansoura,Egypt.

Maryam Rassouli (M)

Cancer Research Center,Shahid Beheshti University of Medical Sciences,Teheran,Islamic Republic of Iran.

Eran Ben-Arye (E)

The Oncology Service,Lin Medical Center,Haifa,Israel.

Myrna Doumit (M)

Alice Ramez Chagoury School of Nursing,Lebanese American University,Beirut,Lebanon.

Nahla Gafer (N)

Radiation and Isotope Center,Khartoum,Sudan.

Alaa Albashayreh (A)

College of Nursing, Sultan Qaboos University,Muscat,Sultanate of Oman.

Ibtisam Ghrayeb (I)

Makassed Charitable Hospital,East Jerusalem.

Ibrahim Turker (I)

Dr. Abdurrahman Yurtaslan Ankara Oncology Training and Research Hospital,Ankara,Turkey.

Gulcin Ozalp (G)

Dr. Abdurrahman Yurtaslan Ankara Oncology Training and Research Hospital,Ankara,Turkey.

Sultan Kav (S)

Faculty of Health Sciences,Department of Nursing,Baskent University,Ankara,Turkey.

Rasha Fahmi (R)

El-Salam Oncology Center,Cairo,Egypt.

Sophia Nestoros (S)

Cyprus Anti-Cancer Society,Avodaphnousa Hospice,Nicosia,Cyprus.

Hasanein Ghali (H)

Children's Welfare Teaching Hospital,Medical City,Baghdad,Iraq.

Layth Mula-Hussain (L)

Cross Cancer Institute - University of Alberta,Edmonton,Canada.

Ilana Shazar (I)

Department of Hematology,Rambam Health Care Campus,Haifa,Israel.

Rana Obeidat (R)

Faculty of Nursing,Zarqa University,Zarqa,Jordan.

Rehana Punjwani (R)

Children Cancer Hospital,Karachi,Pakistan.

Mohamad Khleif (M)

Al-Sadeel Society for Palliative Care,Bethlehem,West Bank,Palestinian Authority.

Gulbeyaz Can (G)

Florence Nightingale Faculty of Nursing,Istanbul University,Istanbul,Turkey.

Gonca Tuncel (G)

Dr. Abdurrahman Yurtaslan Ankara Oncology Training and Research Hospital,Ankara,Turkey.

Haris Charalambous (H)

Bank of Cyprus Oncology Center,Nicosia,Cyprus.

Safa Faraj (S)

Children's Welfare Teaching Hospital,Medical City,Baghdad,Iraq.

Neophyta Keoppi (N)

Cyprus Anti-Cancer Society,Nicosia,Cyprus.

Mazin Al-Jadiry (M)

Children's Welfare Teaching Hospital,Medical City,Baghdad,Iraq.

Sergey Postovsky (S)

Ruth Rappaport Children's Hospital,Rambam Health Care Campus,Haifa,Israel.

Ma'an Al-Omari (M)

King Abdullah University Hospital,Irbid,Jordan.

Samaher Razzaq (S)

Children's Welfare Teaching Hospital,Medical City,Baghdad,Iraq.

Hani Ayyash (H)

European Khan Yunis Hospital,Khan Yunis,Gaza Strip,Palestine.

Khaled Khader (K)

Taif University,Taif,Saudi Arabia.

Rejin Kebudi (R)

Cerrahpaşa Medical Faculty & Oncology Institute,Istanbul University,Istanbul,Turkey.

Suha Omran (S)

Faculty of Nursing,Jordan University for Science and Technology,Irbid,Jordan.

Osaid Rasheed (O)

Al Quds University, Abu Dis and Al-Ahli Hospital,Hebron,West Bank,Palestinian Authority.

Mohammed Qadire (M)

Faculty of Nursing,Al-Bayt University,Mafraq,Jordan.

Ahmet Ozet (A)

Gazi Universitesi Tip Fakultesi,Tibbi Onkoloji Bilim Dali,Ankara,Turkey.

Michael Silbermann (M)

Middle East Cancer Consortium and Technion-Israel Institute of Technology,Haifa,Israel.

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