Statement of the Independent Forensic Expert Group on Conversion Therapy.


Journal

Torture : quarterly journal on rehabilitation of torture victims and prevention of torture
ISSN: 1997-3322
Titre abrégé: Torture
Pays: Denmark
ID NLM: 9309086

Informations de publication

Date de publication:
2020
Historique:
entrez: 14 7 2020
pubmed: 14 7 2020
medline: 4 2 2021
Statut: ppublish

Résumé

Conversion therapy is a set of practices that aim to change or alter an individual's sexual orientation or gender identity. It is premised on a belief that an individual's sexual orientation or gender identity can be changed and that doing so is a desirable outcome for the individual, family, or community. Other terms used to describe this practice include sexual orientation change effort (SOCE), reparative therapy, reintegrative therapy, reorientation therapy, ex-gay therapy, and gay cure. Conversion therapy is practiced in every region of the world. We have identified sources confirming or indicating that conversion therapy is performed in over 60 countries. In those countries where it is performed, a wide and variable range of practices are believed to create change in an individual's sexual orientation or gender identity. Some examples of these include: talk therapy or psychotherapy (e.g., exploring life events to identify the cause); group therapy; medication (including anti-psychotics, anti- depressants, anti-anxiety, and psychoactive drugs, and hormone injections); Eye Movement Desensitization and Reprocessing (where an individual focuses on a traumatic memory while simultaneously experiencing bilateral stimulation); electroshock or electroconvulsive therapy (ECT) (where electrodes are attached to the head and electric current is passed between them to induce seizure); aversive treatments (including electric shock to the hands and/or genitals or nausea-inducing medication administered with presentation of homoerotic stimuli); exorcism or ritual cleansing (e.g., beating the individual with a broomstick while reading holy verses or burning the individual's head, back, and palms); force-feeding or food deprivation; forced nudity; behavioural conditioning (e.g., being forced to dress or walk in a particular way); isolation (sometimes for long periods of time, which may include solitary confinement or being kept from interacting with the outside world); verbal abuse; humiliation; hypnosis; hospital confinement; beatings; and "corrective" rape. Conversion therapy appears to be performed widely by health professionals, including medical doctors, psychiatrists, psychologists, sexologists, and therapists. It is also conducted by spiritual leaders, religious practitioners, traditional healers, and community or family members. Conversion therapy is undertaken both in contexts under state control, e.g., hospitals, schools, and juvenile detention facilities, as well as in private settings like homes, religious institutions, or youth camps and retreats. In some countries, conversion therapy is imposed by the order or instructions of public officials, judges, or the police. The practice is undertaken with both adults and minors who may be lesbian, gay, bisexual, trans, or gender diverse. Parents are also known to send their children back to their country of origin to receive it. The practice supports the belief that non-heterosexual orientations are deviations from the norm, reflecting a disease, disorder, or sin. The practitioner conveys the message that heterosexuality is the normal and healthy sexual orientation and gender identity. The purpose of this medico-legal statement is to provide legal experts, adjudicators, health care professionals, and policy makers, among others, with an understanding of: 1) the lack of medical and scientific validity of conversion therapy; 2) the likely physical and psychological consequences of undergoing conversion therapy; and 3) whether, based on these effects, conversion therapy constitutes cruel, inhuman, or degrading treatment or torture when individuals are subjected to it forcibly2 or without their consent. This medico-legal statement also addresses the responsibility of states in regulating this practice, the ethical implications of offering or performing it, and the role that health professionals and medical and mental health organisations should play with regards to this practice. Definitions of conversion therapy vary. Some include any attempt to change, suppress, or divert an individual's sexual orientation, gender identity, or gender expression. This medico-legal statement only addresses those practices that practitioners believe can effect a genuine change in an individual's sexual orientation or gender identity. Acts of physical and psychological violence or discrimination that aim solely to inflict pain and suffering or punish individuals due to their sexual orientation or gender identity, are not addressed, but are wholly condemned. This medico-legal statement follows along the lines of our previous publications on Anal Examinations in Cases of Alleged Homosexuality1 and on Forced Virginity Testing.2 In those statements, we opposed attempts to minimise the severity of physical and psychological pain and suffering caused by these examinations by qualifying them as medical in nature. There is no medical justification for inflicting on individuals torture or other cruel, inhuman, or degrading treatment or punishment. In addition, these statements reaffirmed that health professionals should take no role in attempting to control sexuality and knowingly or unknowingly supporting state-sponsored policing and punishing of individuals based on their sexual orientation or gender identity.

Identifiants

pubmed: 32657772
doi: 10.7146/torture.v30i1.119654
doi:

Substances chimiques

Central Nervous System Agents 0

Types de publication

Journal Article

Langues

eng

Sous-ensembles de citation

IM

Pagination

66-78

Auteurs

Djordje Alempijevic (D)

IFEG. Correspondence to: irct@irct.org.

Rusudan Beriashvili (R)

IFEG. Correspondence to: irct@irct.org.

Jonathan Beynon (J)

IFEG. Correspondence to: irct@irct.org.

Djordje Alempijevic Petersen (D)

IFEG. Correspondence to: irct@irct.org.

Bettina Birmanns (B)

IFEG. Correspondence to: irct@irct.org.

Marie Brasholt (M)

IFEG. Correspondence to: irct@irct.org.

Juliet Cohen (J)

IFEG. Correspondence to: irct@irct.org.

Djordje Alempijevic Petersen (D)

IFEG. Correspondence to: irct@irct.org.

Maximo Duque (M)

IFEG. Correspondence to: irct@irct.org.

Pierre Duterte (P)

IFEG. Correspondence to: irct@irct.org.

Adriaan Van Es (A)

IFEG. Correspondence to: irct@irct.org.

Ravindra Fernando (R)

IFEG. Correspondence to: irct@irct.org.

Sebnem Korur Fincanci (S)

IFEG. Correspondence to: irct@irct.org.

Steen Holger Hansen (S)

IFEG. Correspondence to: irct@irct.org.

Sana Hamzeh (S)

IFEG. Correspondence to: irct@irct.org.

Lilla Hardi (L)

IFEG. Correspondence to: irct@irct.org.

Michele Heisler (M)

IFEG. Correspondence to: irct@irct.org.

Vincent Iacopino (V)

IFEG. Correspondence to: irct@irct.org.

Peter Mygind Leth (P)

IFEG. Correspondence to: irct@irct.org.

James Lin (J)

IFEG. Correspondence to: irct@irct.org.

Said Louahlia (S)

IFEG. Correspondence to: irct@irct.org.

Hege Luytkis (H)

IFEG. Correspondence to: irct@irct.org.

Said Louahlia (S)

IFEG. Correspondence to: irct@irct.org.

Maria-Dolores Morcillo-Mendez (MD)

IFEG. Correspondence to: irct@irct.org.

Alejandro Moreno (A)

IFEG. Correspondence to: irct@irct.org.

Valeria Moscoso (V)

IFEG. Correspondence to: irct@irct.org.

Resmiye Oral (R)

IFEG. Correspondence to: irct@irct.org.

Onder Ozkalipci (O)

IFEG. Correspondence to: irct@irct.org.

Jason Payne-James (J)

IFEG. Correspondence to: irct@irct.org.

Jose Quiroga (J)

IFEG. Correspondence to: irct@irct.org.

Onder Ozkalipci (O)

IFEG. Correspondence to: irct@irct.org.

Hernan Reyes (H)

IFEG. Correspondence to: irct@irct.org.

Sidsel Rogde (S)

IFEG. Correspondence to: irct@irct.org.

Antti Sajantilla (A)

IFEG. Correspondence to: irct@irct.org.

Onder Ozkalipci (O)

IFEG. Correspondence to: irct@irct.org.

Matthis Schick (M)

IFEG. Correspondence to: irct@irct.org.

Agis Terzidis (A)

IFEG. Correspondence to: irct@irct.org.

Jorgen Lange Thomsen (J)

IFEG. Correspondence to: irct@irct.org.

Morris Tidball-Binz (M)

IFEG. Correspondence to: irct@irct.org.

Felicitas Treue (F)

IFEG. Correspondence to: irct@irct.org.

Peter Vanezis (P)

IFEG. Correspondence to: irct@irct.org.

Duarte Nuno Viera (DN)

IFEG. Correspondence to: irct@irct.org.

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