Buddhism.
Journal
Cancer treatment and research
ISSN: 0927-3042
Titre abrégé: Cancer Treat Res
Pays: United States
ID NLM: 8008541
Informations de publication
Date de publication:
2023
2023
Historique:
medline:
23
10
2023
pubmed:
18
10
2023
entrez:
18
10
2023
Statut:
ppublish
Résumé
After Christianity, Judaism, and Hinduism, Buddhism is the 4th major religion of the world. The Pew Research Center estimates that as of 2020, about 500 million people (or 6.6% of the world's population) practice Buddhism. China has the largest Buddhist population at 254 million, followed by Thailand at 66 million, and then Myanmar and Japan at about 41 million.
Identifiants
pubmed: 37851225
doi: 10.1007/978-3-031-29923-0_11
doi:
Types de publication
Journal Article
Langues
eng
Sous-ensembles de citation
IM
Pagination
153-159Informations de copyright
© 2023. The Author(s), under exclusive license to Springer Nature Switzerland AG.
Références
Chan TW, Poon E, Hegney DG (2011) What nurses need to know about Buddhist perspectives of end-of-life care and dying. Prog Palliat Care 19(2):61–65. https://doi.org/10.1179/1743291X10Y.0000000010
doi: 10.1179/1743291X10Y.0000000010
Harvey C (2006) A Buddhist perspective on health and spirituality. Scottish J Healthc Chaplain 9(1):33–35. http://www.nbo.org.uk/home.htm
McCaffrey G, Raffin-Bouchal S, Moules NJ (2012) Buddhist thought and nursing: a hermeneutic exploration. Nurs Philos 13:87–97
doi: 10.1111/j.1466-769X.2011.00502.x
pubmed: 22405016
McCormick AJ (2013) Buddhist ethics and end-of-life care decisions. J Soc Work End-of-Life Palliat Care 9(2–3):209–225. https://doi.org/10.1080/15524256.2013.794060
doi: 10.1080/15524256.2013.794060
Wada K, Park J (2009) Integrating buddhist psychology into grief counseling. Death Stud 33(7):657–683. https://doi.org/10.1080/07481180903012006
doi: 10.1080/07481180903012006
pubmed: 19623766
Hsu CY, O’Connor M, Lee S (2009) Understandings of death and dying for people of Chinese origin. Death Stud 33(2):153–174. https://doi.org/10.1080/07481180802440431
doi: 10.1080/07481180802440431
pubmed: 19143109
Chan TW, Hegney D (2012) Buddhism and Medical Futility. J Bioeth Inq. 9(4):433–438. https://doi.org/10.1007/s11673-012-9392-9
doi: 10.1007/s11673-012-9392-9
pubmed: 23188402
Bruce A (2007) Time(Lessness): Buddhist perspectives and end-of-life 8
Brown WT (2002) Buddhism. In: Religions and Philosophies in China: Confucianism, Daoism, and Buddhism, 105–115. http://spice.stanford.edu
Paul David Numrich (2001) The buddhist tradition: religious beliefs and healthcare decisions
Dhammanada KS (2002) What buddhist believe. www.buddhanet.net
Aich TK (2013) Buddha philosophy and western psychology. Indian J Psychiatry 55(SPEC. SUPPL.):1–9. https://doi.org/10.4103/0019-5545.105517
Bülow HH, Sprung CL, Reinhart K et al (2008) The world’s major religions’ points of view on end-of-life decisions in the intensive care unit. Intensive Care Med 34(3):423–430. https://doi.org/10.1007/s00134-007-0973-8
doi: 10.1007/s00134-007-0973-8
pubmed: 18157484
Strada E (2004) The nature and application of spiritual care for the dying: perspectives from mahayana buddhism and the western hospice tradition. Published Online
Lin KH, Chen YS, Chou NK, Huang SJ, Wu CC, Chen YY (2016) The associations between the religious background, social supports, and do-not-resuscitate orders in Taiwan: an observational study. Med (United States) 95(3). https://doi.org/10.1097/MD.0000000000002571
Klessig J (1992) The effect of values and culture on life-support decisions. West J Med 157:316–322
pubmed: 1413777
pmcid: 1011285
Keown D (2005) End of life: the Buddhist view. Lancet 366(9489):952–955. https://doi.org/10.1016/S0140-6736(05)67323-0
doi: 10.1016/S0140-6736(05)67323-0
pubmed: 16154024
Kongsuwan W, Chaipetch O, Matchim Y (2012) Thai Buddhist families’ perspective of a peaceful death in ICUs. Nurs Crit Care 17(3):151–159. https://doi.org/10.1111/j.1478-5153.2012.00495.x
doi: 10.1111/j.1478-5153.2012.00495.x
pubmed: 22497919
Kongsuwan W, Touhy T (2009) Promoting peaceful death for thai buddhists: implications for holistic end-of-life care. Holist Nurs Pract 23(5):289–296. https://doi.org/10.1097/HNP.0b013e3181b66ce6
doi: 10.1097/HNP.0b013e3181b66ce6
pubmed: 19713787
Rinpoche S (1992) The tibetan book of living and dying. Harper San Francisco
Mcgrath P (1998) Buddhist spirituality—a compassionate perspective on hospice care. Mortality 3(3):251–263. https://doi.org/10.1080/713685956
doi: 10.1080/713685956
Barham D (2002) The last 48 hours of life. Contemp Nurse 13(2–3):179–191. https://doi.org/10.5172/conu.13.2-3.179
doi: 10.5172/conu.13.2-3.179
pubmed: 16116773
Smith-Stoner M (2005) End-of-life needs of patients who practice tibetan buddhism. J Hosp Palliat Nurs 7(4):228–233
doi: 10.1097/00129191-200507000-00014
Tung WC (2010) Buddhist-based care: implications for health care professionals. Home Heal Care Manag Pract 22(6):450–452. https://doi.org/10.1177/1084822310370835
doi: 10.1177/1084822310370835
Chakraborty R, El-Jawahri AR, Litzow MR, Syrjala KL, Parnes AD, Hashmi SK (2017) A systematic review of religious beliefs about major end-of-life issues in the five major world religions. Palliat Support Care 15(5):609–622. https://doi.org/10.1017/S1478951516001061
doi: 10.1017/S1478951516001061
pubmed: 28901283
pmcid: 5865598
Masel EK, Schur S, Watzke HH (2012) Life is uncertain. death is certain. buddhism and palliative care. J Pain Symptom Manage 44(2):307–312. https://doi.org/10.1016/j.jpainsymman.2012.02.018
Smith-Stoner M (2006) Caring for patients of diverse religious traditions considerations For. http://nccam.nih.gov/videolectures/
Braun KL, Nichols R (1997) Death and dying in four Asian American cultures: a descriptive study. Death Stud 21(4):327–359. https://doi.org/10.1080/074811897201877
doi: 10.1080/074811897201877
pubmed: 10170477